Engaged Buddhism sebagai Gerakan Transformasi Sosial
DOI:
https://doi.org/10.58791/tadrs.v10i01.685Keywords:
Engaged Buddhism, transformasi sosial Buddhis, etika Dhamma, spiritualitas sosial, Buddhisme kontemporerAbstract
Penelitian ini bertujuan menganalisis Engaged Buddhism sebagai gerakan transformasi sosial dalam perspektif Buddhisme kontemporer dengan menelaah bagaimana ajaran Dhamma diaktualisasikan dalam kehidupan sosial. Metodologi yang digunakan adalah penelitian kualitatif berbasis studi kepustakaan dengan teknik pengumpulan data melalui dokumentasi dan analisis teks terhadap sumber utama Kapita Selekta: Dhamma Di Persimpangan Abad 21 serta literatur pendukung terkait Buddhisme sosial. Analisis data dilakukan menggunakan analisis isi dan analisis tematik untuk mengidentifikasi tema-tema utama seperti welas asih, kebijaksanaan, tanggung jawab sosial, dan non-kekerasan sebagai prinsip gerakan sosial Buddhis. Temuan penelitian menunjukkan bahwa Engaged Buddhism dipahami sebagai integrasi antara praktik spiritual dan aksi sosial yang berfungsi sebagai kerangka etis dalam merespons krisis sosial, lingkungan, dan moralitas modern. Nilai-nilai Dhamma terbukti mendorong transformasi sosial yang berorientasi pada perdamaian, solidaritas, dan keberlanjutan. Kebaruan penelitian ini terletak pada pemetaan konseptual Engaged Buddhism dalam konteks Buddhisme Indonesia kontemporer sebagai model gerakan sosial berbasis spiritualitas yang relevan menghadapi tantangan abad ke-21.
Downloads
References
Bayot, M., Vermeulen, N., Kever, A., & Mikolajczak, M. (2020). Mindfulness and Empathy: Differential Effects of Explicit and Implicit Buddhist Teachings. Mindfulness, 11(1), 5–17. https://doi.org/10.1007/s12671-018-0966-4
Benna, F. (2025). Engaged Buddhism in Italy: Space, Practice, and Social Transformation. Religions, 16(12), 1564. https://doi.org/10.3390/rel16121564
Biana, H. T. (2025). Engaged Buddhism: An Ethics of Nonviolence for Online Feminism. Journal of Dharma Studies, 8(2), 279–300. https://doi.org/10.1007/s42240-024-00198-5
Bourdeaux, P. (2022). Being engaged in the World (nhập thế) and the secular state in 20th century Vietnam. Approaching two notions through Hòa Hảo Buddhism history. Theory and Society, 51(5), 871–892. https://doi.org/10.1007/s11186-022-09488-y
Brysk, A. (2020). Engaged Buddhism as Human Rights Ethos: the Constructivist Quest for Cosmopolitanism. Human Rights Review, 21(1), 1–20. https://doi.org/10.1007/s12142-019-00575-9
Burton, N., Vu, M. C., & Cruz, A. D. (2022). Our social legacy will go on: Understanding outcomes of family SME succession through engaged Buddhism. Journal of Business Research, 143, 105–118. https://doi.org/10.1016/j.jbusres.2022.01.034
Cairns, J., Pihkala, P., & Grönlund, H. (2024). How Western Buddhists Combine Buddhism and Climate Activism. Contemporary Buddhism, 24(1–2), 70–109. https://doi.org/10.1080/14639947.2024.2374704
Capper, D. (2024). Buddhist environmental ethics and climate change. Religion Compass, 18(1). https://doi.org/10.1111/rec3.12483
Carstens, C. (2020). Gift narration: dynamic themes of reciprocity, debt, and social relations in Theravāda Buddhist Myanmar. Journal of Contemporary Religion, 35(1), 31–51. https://doi.org/10.1080/13537903.2020.1695799
Chae, Y. (2023). Buddhist-Ecofeminist Spiritualities: Beyond the Entanglement of New Materialism and Engaged Buddhism in Ruth Ozeki’s A Tale for the Time Being. Critique: Studies in Contemporary Fiction, 64(4), 608–622. https://doi.org/10.1080/00111619.2022.2066991
Ditrich, T. (2022). The Ethical Foundations of Buddhist Cognitive Models. Asian Studies, 10(1), 371–398. https://doi.org/10.4312/as.2022.10.1.371-398
Ditrich, T. (2023). Presentation of “Living Being” in Early Indian Buddhism and Its Ethical Implications. Asian Studies, 11(2), 201–230. https://doi.org/10.4312/as.2023.11.2.201-230
Dondukov, B., Dorzhigushaeva, O., & Dondukova, G. (2021). Socially engaged Buddhism: cattle-breeding initiative of the Buryat Buddhist sangha and its ecological significance in the Baikal region, Russia. IOP Conference Series: Earth and Environmental Science, 776(1), 012009. https://doi.org/10.1088/1755-1315/776/1/012009
Dyer, J. (2020). Popular Songs, Melodies from the Dead: Moving beyond Historicism with the Buddhist Ethics and Aesthetics of Pin Peat and Cambodian Hip Hop. Religions, 11(11), 625. https://doi.org/10.3390/rel11110625
Edelglass, W. (2009). Thich Nhat Hanh’s Interbeing: Fourteen Guidelines for Engaged Buddhism. In Buddhist Philosophy (pp. 419–427). Oxford University PressNew York, NY. https://doi.org/10.1093/oso/9780195328165.003.0037
Edwards, M. (2026). Wheels Turning: Anthropological Solidarity, Engaged Buddhism, and a Return to the 1990s. American Anthropologist, 128(1), 73–84. https://doi.org/10.1111/aman.70045
Furnell, M., Van Gordon, W., & Elander, J. (2025). A Comparison of the Effects of Ethics- Versus Wisdom-Based Mindfulness Practices on Prosocial Behaviour. Mindfulness, 16(1), 165–185. https://doi.org/10.1007/s12671-024-02488-2
Hsu, A. O. (2022). Coming to Terms with “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept. Journal of Global Buddhism, 23(1), 17–31. https://doi.org/10.26034/lu.jgb.2022.1991
Huang, C. J. (2023). Becoming Silent Mentors: Buddhist Ethics Regarding Cadaver Donations for Science in Taiwan. Journal of Religious Ethics, 51(4), 782–804. https://doi.org/10.1111/jore.12460
King, S. B. (2023). Mindfulness, Compassion and Skillful Means in Engaged Buddhism. Mindfulness, 14(10), 2516–2531. https://doi.org/10.1007/s12671-022-01847-1
Koh, B. D. (2025). Insights from the lived experience of Buddhist ethics: implications for social work ethics education. Social Work Education, 44(4), 948–963. https://doi.org/10.1080/02615479.2024.2368174
Krause, C. (2024). A Comparative Perspective of “Engaged Buddhism” and “Renjian Fojiao” (“Humanistic Buddhism”) in Chinese Speaking Discourse: Exclusivism, Inclusivism, or Pragmatism? Religions, 15(11), 1306. https://doi.org/10.3390/rel15111306
Locke, J. (2022). The Varied Trajectories of Engaged Buddhism: New Works on Buddhist Environmental Ethics, Interdependence, and Racial Karma. Journal of Religious Ethics, 50(1), 147–166. https://doi.org/10.1111/jore.12379
Nguyen, D. M. (2024). Professionalizing Engaged Buddhism in Contemporary Vietnam. Journal of Vietnamese Studies, 19(1), 109–136. https://doi.org/10.1525/vs.2024.19.1.109
Sharaf, A. (2024). Buddhist Moral Teachings is not Virtue Ethics: A Critical Response to Damien Keown’s View. Journal of Indian Council of Philosophical Research, 41(2), 211–224. https://doi.org/10.1007/s40961-024-00325-4
Simonds, C. H. (2023). Toward a Buddhist Ecological Ethic of Care. Religions, 14(7), 893. https://doi.org/10.3390/rel14070893
Singh, V., Meena, G. K., & Bhandari, N. (2026). From Monastery to Marketplace: How Socially Engaged Buddhism Shapes Global Civil Society. Journal of Indian Council of Philosophical Research. https://doi.org/10.1007/s40961-025-00387-y
Smyer Yü, D. (2023). Freeing Animals: Sino-Tibetan Buddhist Environmentalism and Ecological Challenges. Religions, 14(1), 110. https://doi.org/10.3390/rel14010110
Somers, B. D. (2022). Mindfulness in the Context of Engaged Buddhism: A Case for Engaged Mindfulness. Religions, 13(8), 746. https://doi.org/10.3390/rel13080746
Starling, J., & Swenson, S. A. (2023). Introduction to the Special Issue on Buddhist Moral Emotions. Journal of Religious Ethics, 51(4), 691–700. https://doi.org/10.1111/jore.12454
Sukala, C. (2024). Can Mindful Politics Be Meaningful Politics? Socially Engaged Buddhism as a Political Project within a Liberal Political Order. Religions, 15(10), 1263. https://doi.org/10.3390/rel15101263
Vu, M. C. (2021). Tensions and Struggles in Tackling Bribery at the Firm Level: Perspectives from Buddhist-Enacted Organizational Leaders. Journal of Business Ethics, 168(3), 517–537. https://doi.org/10.1007/s10551-019-04235-3
Vu, M. C., & Gill, R. (2023). Are Leaders Responsible for Meaningful Work? Perspectives from Buddhist-Enacted Leaders and Buddhist Ethics. Journal of Business Ethics, 187(2), 347–370. https://doi.org/10.1007/s10551-022-05293-w
Vu, M. C., & Tran, T. (2021). Trust Issues and Engaged Buddhism: The Triggers for Skillful Managerial Approaches. Journal of Business Ethics, 169(1), 77–102. https://doi.org/10.1007/s10551-019-04273-x
Wang, J., & Tan, J. Q. (2024). Towards a Holistic Buddhist Eco-Ethics. Religions, 15(7), 844. https://doi.org/10.3390/rel15070844
Wu, S.-C. (2022). Engaged Buddhism, the Six Pāramitās, and Yuanmen’s Collective Social-Charity Practices. In Cross-Currents of Social Theorizing of Contemporary Taiwan (pp. 317–338). Springer Nature Singapore. https://doi.org/10.1007/978-981-19-0684-8_18
Yao, F. (2020). The egalitarianism and non-egalitarianism of Buddhist ethics. Asian Philosophy, 30(3), 258–273. https://doi.org/10.1080/09552367.2020.1818443
Zielke, Z. (2023). Contesting Religious Boundaries with Care: Engaged Buddhism and Eco-Activism in the UK. Religions, 14(8), 986. https://doi.org/10.3390/rel14080986




